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does not oppress anyone, but gives the debtor back whatever was given in pledge,[a] does not commit robbery,[b] but gives his bread to the hungry and clothes the naked, does not engage in usury or charge interest,[c] but refrains[d] from wrongdoing, promotes true justice[e] between men, and follows my statutes and observes my regulations by carrying them out.[f] That man[g] is righteous; he will certainly live,[h] declares the Sovereign Lord.

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Footnotes

  1. Ezekiel 18:7 tn Heb “restores to the debtor his pledge.” The root occurs in Exod 22:25 in reference to restoring a man’s garment as a pledge before nightfall.
  2. Ezekiel 18:7 tn The Hebrew term refers to seizure of property, usually by the rich (Isa 3:14; 10:2; Mic 2:2; see Lev 5:21, 22 HT [6:2, 3 ET]).
  3. Ezekiel 18:8 sn This law was given in Lev 25:36.
  4. Ezekiel 18:8 tn Heb, “turns back his hand.”
  5. Ezekiel 18:8 tn Heb “justice of truth.”
  6. Ezekiel 18:9 tc The MT reads לַעֲשׂוֹת אֱמֶת (laʿasot ʾemet, “to do with integrity”), while the LXX reads “to do them,” presupposing לַעֲשׂוֹת אֹתָם (laʿasot ʾotam). The ם (mem) and ת (tav) have been reversed in the MT. The LXX reflects the original, supported by similar phrasing in Ezekiel 11:20; 20:19.
  7. Ezekiel 18:9 tn Heb “he.”
  8. Ezekiel 18:9 tn Heb “living, he will live.” The infinitive absolute precedes the finite verb for emphasis.